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Sunday, July 7, 2024

Okyenhene Calls For Environmental Stewardship

Osagyefuo Amoatia Ofori Panin

 

The Okyenhene, Osagyefuo Amoatia Ofori Panin, has tasked religious leaders to take an active role in environmental stewardship in the wake of devastating effects of climate change.

According to the Okyenhene, Ghana remains a religious nation with majority of its citizens deeply rooted in the Christian, Islam and/or traditional beliefs.

He stated that, one of the cardinal principles underpinning these religions centre on environmental stewardship, yet actions of citizens often fall short of these teachings.

Delivering a public lecture organised by the Graduate Students Association at the University of Ghana, under the theme, “Transformational Leadership in Contemporary Ghana,” the Okyenhene posited that, transformational leaders are passionate, energetic, inspire, and create a sense of commitment and purpose among followers.

He indicated that, religious leaders must endeavour to inspire their followers to lead by the dictates of their religion in conserving the environment.

Osagyefuo Amoatia Ofori Panin who is also the Kwaebibiremhene said in Christianity, the Bible emphasises the importance of caring for creation. He referenced the words in Genesis 2:15 which states that, “The Lord God took the man and put him in the Garden of Eden to work it and take care of it.” He said this verse underscores the duty of Christians to nurture and protect the environment.

The Okyenhene further cited the Quran in Surah Al-A’raf 7:31, which also highlights the principle of moderation and the avoidance of waste, which is essential for environmental sustainability. Additionally, the Prophet Muhammad (PBUH) emphasised the importance of planting trees and preserving nature, stating, “If a Muslim plants a tree or sows seeds, and then a bird, or a person, or an animal eats from it, it is regarded as a charitable gift (Sadaqah) for him” (Sahih Bukhari).

He said, “In our traditional beliefs, the Akan people hold the earth, known as Asaase Yaa, in high regard. Asaase Yaa is considered a deity representing the fertility of the earth and the provider of life. Traditional practices and taboos, such as the prohibition of farming on certain sacred days, reflect a deep respect for the environment and a commitment to its preservation.”

Osagyefuo therefore questioned whether Ghanaians are truly living up to their religious principles when it comes to environmental stewardship.  He noted that, the evidence suggests that the public has much more to do, adding that the earth’s ability to support life is being severely compromised.

“Despite the strides made by transformational leaders, several challenges persist in Ghana’s leadership landscape. One significant challenge is illegal mining, or galamsey, which has devastated the environment and posed a threat to sustainable development. My own efforts to combat galamsey have been vigorous, including calling for all-hands-on-deck approaches, destooling chiefs involved in illegal mining, and supporting government initiatives to end the menace. However, the fight against galamsey remains ongoing, and more robust measures are needed to protect our environment and communities,” the Okyenhene noted.

Osagyefuo Amoatia Ofori Panin also expressed concerns about the effectiveness of Ghana’s decentralisation systems and whether or not the current local governance structures really promote development at the grassroots.

He pointed out that, the local governance framework is intended to bring governance closer to the people, ensuring that local authorities are more responsive to the needs and aspirations of their communities.

He said, however, the current practice often falls short of the constitutional mandates outlined in Articles 243(2)(b) and 251(1) of the 1992 Constitution.

“Article 243(2)(b) stipulates that the District Chief Executive (DCE) is responsible for the day-to-day performance of the executive and administrative functions of the District Assembly. Similarly, Article 251(1) establishes the Executive Committee of a District Assembly, which is charged with performing these functions. However, in practice, the DCE often assumes roles beyond these mandates, overshadowing the contributions of assembly members who are part of the executive committee to whom these functions have been together given,” he noted.

 

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